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类型：剧情片
主演：桑德拉·德拉兹马尔斯卡 伊莎贝尔·于佩尔 洛伦佐·祖佐洛 马太乌兹·科
导演：杰兹·斯科利莫夫斯基
语言：
年代：未知
简介：伊欧最初是待在一支巡回表演的马戏团，那是它从小到大唯一的归属，后来它被迫离开，跋涉在波兰和意大利交界的乡间时又逃走，既遭受到残酷的状况，也遭遇到温暖的情况，而在这一路当中，它观察到人性的愚蠢和胜利。在伊欧的旅途中，它同时受到各种人物的帮助和阻碍，包括年轻的意大利牧师(洛伦佐·祖佐洛饰)、女伯爵(伊莎贝尔·于佩尔饰)及喧闹的波兰足球队等。
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类型：剧情片
主演：乔瑟夫·帕夫洛夫斯基 索菲亚·威奇拉克斯 安娜·普洛克尼亚克 安东尼·
导演：扬·科马萨
语言：其它
年代：未知
简介： 在华沙起义爆发前不久，一群当地的年轻人加入了地下组织，不仅是为了履行爱国 义务，同时也开启了一段青春冒险，可以跟同龄人吹嘘还可以吸引女孩子。在地下组织培训时，他们边调情、炫耀，边制订计划，殊不知接下来的那个夏天将是他们生命的考验，而历史已经为他们做好了计划。 他们成为华沙起义战斗中最为勇敢的组织之一，共同见证了牺牲精神和英雄气概，也看见了残忍、背叛与谋杀；他们懂得了爱，也体会了什么叫仇恨。尽管他们不情愿，历史还是在他们成熟的过程中，给他们上了血腥残酷的一课……
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类型：战争片
主演：乌尔舒拉·莫杰任斯卡 Grazyna Staniszewska 安德烈
导演：亚历山大·福特
语言：其它
年代：未知
简介： 影片表现西欧封建主为了掠夺和侵略土地而发动十字军远征，企图打着宗教的旗帜残害波兰人民和波兰骑士。该片场面宏伟，出演演员甚多，动用了大量的人力和财力。导演的手法大刀阔斧，表现了很高的艺术性。影片主要反映十字军在波兰惨绝人寰的种种暴行。影片主题鲜明，富有爱国主义精神，是战后波兰观众人数最多的一部影片。
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类型：爱情片
主演：佐尔坦·拉蒂诺维茨 Éva Ruttkai Éva Leelössy
导演：佐尔坦·哈斯哲里克
语言：其它
年代：未知
简介： 一部非常具有匈牙利特点的电影，无论是人物的服装，周围的环境还是影片要表达的主旨上都是典型的匈牙利风格。英国电影评论家David Robinson曾经断言这部影片在2000年以前从未在匈牙利以外的任何国家被广泛接受过，因为很多匈牙利人相信这部影片太过本土化而并不能得到其他国家人们的理解和认同。然而电影是超越国界的语言，我们会被其中任何一点优秀的品质所打动，Huszarik的改编和萨拉的摄影都是非传统的，色彩斑斓的，并且是有创造力的，这就已经足够了。影片表达的是对生命的赞美，描绘自然界中生命的循环往复和人们追忆旧梦时光时的感叹，并在正常的情节发展过程中搀入了男女主角无序的回忆片断，关于他们曾经放荡不羁的爱情生活，影像如油画般精美（Huszarik同时也是一位著名的画家）。 1972年曼海姆-海登堡国际电影节约瑟夫·冯·斯特恩伯格奖 1988年入选匈牙利现代电影50年十佳影片
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类型：战争片
主演：Andrzej Banaszewski Beata Barszczew
导演：斯坦尼斯拉夫·罗泽维格
语言：其它
年代：未知
简介： In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth." The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era. The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved. The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair. At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance? Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'." After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others. In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
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类型：剧情片
主演：安德烈·瑟韦林 特蕾莎·布齐什-克日扎诺夫斯卡 Anna Jaracz
语言：其它
年代：未知
简介： 波兰一个小镇的一名教师来到华沙，看望分居的妻子，希望她能回到华沙，而不是离婚。 波兰电影大师【克日什托夫·基耶斯洛夫斯基】早期编导的28分钟短片。一部有关婚姻的短片，没有结果的挽回。用纪录片手法拍的剧情片，跟《十诫》主题相关，试图挽回失败的爱情。
